I began that article when I introduced a nineteenth century map that had recently been identified by a collector in New Hampshire - the map showed the whereabouts of the Clark Pottery in Lyndeborough, a location that has been identified today, where a large collection of kiln waste from the Clark family has been discovered.
Nevertheless, yet another piece of nineteenth century paper has emerged in the antique marketplace that is also directly related to Peter Clark. This testimony appears to have been written entirely by Clark, who drafted this document on April 2, 1810 in protest of Mr. Jaazaniah Crosby, whom wished to become pastor of Lyndeborough in 1810.
According to the book, 'The History of the Town of Lyndeborough, 1735-1905 (published 1906),' "Reverend Sewall Goodridge (1747-1809) was ordained in Lyndeborough on September 7, 1768. He had been preaching in the town for some time previous.
Reverend Mr. Clark in his historical address says of Mr. Goodridge, 'He was a liberty loving man, and when the coming storm of the Revolution began to lower, and the oppression of the mother country and the rights of men began to be discussed all over the land and his people were not ignorant of these things, and both minister and people warmly espoused the cause of the colonies. In the second year of his pastorate, twenty-four united with the church, and there were additions almost every year for twenty years.'
The arduous duties of his parish impaired the health of Mr. Goodridge and he resigned in 1806, but the town continued him in office and voted him an annuity of one hundred dollars while he lived.
Also according to 'The History of the Town of Lyndeborough, 1735-1905,' "The most unfeigned thanks of Mrs. Goodridge and family were presented to the town for the respect shown to the memory of her late husband and their father at the adjourned meeting, March 21, 1809.
After the resignation of Mr. Goodridge, the church called three pastors in succession, Mr. Jesse Fisher, Reverend Abraham Randall and Reverand Jaazaniah Crosby. But difficulties arose concerning each of these , and none of them was installed as pastor. The Reverend Nathaniel Merrill was next called in 1811, and became pastor."
Incredibly, the hand written document that has recently emerged is directly related to the events that I just described - the document is believed to have been written by Clark, and signed by 34 different people from Lyndeborough. Not only does the document include Peter Clark's writing and signature, but it also includes the signatures of Clark's sons and grandchildren, John Clark, Jr., Peter Clark, Jr. and John Farmer Clark, who were local potters, but they were also responsible for establishing an important potter's industry in Concord, New Hampshire in the 1800s.
The documented reads, "To the inhabitants of the Town of Lyndeborough in town meeting assembled on the second day of April A.D. 1810...We the subscribers do inform you that it gives us great uneasiness to see you come forward in this way again in regard of settling Mr. Jaazaniah Crosby in the work of the ministry amongst us in this town, and we do hearby protest against paying one cent of the cost of his ordination or any part of the sums that is or may be voted to him for his settlement or salary for his support, for the following reasons: (they then go on to list the reasons)."
After studying this document, as well as Reverend Sewall Goodridge's involvement in Lyndeborough, I am now curious to learn whether Reverend Goodridge was the reason that Peter Clark left Massachusetts in 1775 in search of new opportunity in southern New Hampshire; it appears that Lyndeborough became an appealing community for Patriots to reside around the American Revolution once Goodridge was ordained in 1768.
Could Clark have been a part of the "additions" or people who united with Reverend Goodridge's church in 1775?! Was there a relationship between Clark and Reverend Goodridge prior to January 1775? I really feel this is a theory that should be further explored.
Note: Here is a link to an article that I posted on this website just after my Peter Clark article was published last summer in the New England Antiques Journal - this online article further examines Clark's role in Lyndeborough, where a group of objects that relate to Clark are explored, which are owned by the Bennington Museum in Bennington, Vermont.
1810 Document Protesting Mr. Jaazaniah Crosby in Lyndeborough, NH




































